The Israelite Woman : Social Role and Literary Type in Biblical Narrative - Athalya Brenner-Idan

The Israelite Woman

Social Role and Literary Type in Biblical Narrative

By: Athalya Brenner-Idan

Paperback | 22 October 2014 | Edition Number 2

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In the first edition of The Israelite Woman Athalya Brenner-Idan provided the first book-length treatment by a feminist biblical scholar of the female characters in the Hebrew Bible. Now, thirty years later, Brenner provides a fresh take on this ground-breaking work, considering how scholarly observation of female biblical characters has changed and how it has not. Brenner-Idan also provides a new and highly personal introduction to the book, which details, perhaps surprisingly to present readers, what was at stake for female biblical scholars looking to engage honestly in the academic debate at the time in which the book was first written. This will make difficult reading for some, particularly those whose own views have not changed.

The main part of the book presents Brenner-Idans's now classic examination of the roles of women in the society of ancient Israel, and the roles they play in the biblical narratives. In Part I Brenner-Idan surveys what can be known about the roles of queens, wise women, women poets and authors, prophetesses, magicians, sorcerers and witches and female prostitutes in Israelite society. In Part II the focus is on the typical roles in which Hebrew women appear in biblical stories, as mother of the hero, as temptress, as foreigner, and as ancestress. In these narratives, for which there are standard plots and structures and characterizations readily available, women play a generally domestic role.

Not only is the book a highly valuable resource detailing the social role of women in ancient Israel, and showing how the interpretation of women in the bible has been influenced by convention, but it is also a challenging reminder of how outdated attitudes can still prevail.

Industry Reviews
A wonderful book - concise, thoughtful, and as much an introduction to the Hebrew Bible as a whole as a reflection of the place of women within it. Athalya is very attentive to detail, and comprehensive - she provides a rich spectrum of the social roles of women, and a survey of literary schemata concerning women e.g. as temptresses, or as mothers of heroes. The book concludes with a brilliantly insightful consideration of the pros and cons of the story of the Garden of Eden, and woman's place in it. As Athalya writes in her final reflection, she intended in writing the book to fill in the gaps in Israelite history and the study of women in its literature. It succeeds beautifully.
Francis Landy, University of Alberta, Canada

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