Primary Works Used or Cited | p. xvii |
Introduction | p. 3 |
Self-Knowledge and the Rule of Truth | p. 9 |
Introduction | p. 9 |
Propositional Awareness and Nonpropositional Awareness | p. 13 |
Intuitive Knowledge and Certain Knowledge | p. 19 |
The Method of Clear and Distinct Ideas | p. 23 |
The First Phase of Descartes's Account of Self-Knowledge: Meditation II | p. 31 |
The Intuitive Phase of Descartes's Account of Self-Knowledge | p. 39 |
The Rule of Truth and the Intuitive Cogito | p. 43 |
Identifying Intuitional Awareness | p. 48 |
Foundationalism and Privileged Access Revisited | p. 50 |
Defending Descartes against the Charge of Circularity | p. 52 |
Truth, Existence, and Ideas | p. 54 |
Introduction | p. 54 |
Descartes's Concepts of Truth and Existence | p. 55 |
Descartes's General Theory of Existential Reasoning | p. 60 |
The Objective Reality of Ideas: The Basic Picture | p. 61 |
The Ontological Status of Immutable Essences | p. 64 |
Descartes's Notion of Eminent Containment: An Epistemic Interpretation | p. 69 |
The Third Element of Objective Reality: The Form or Content of Perceptions of Objects | p. 73 |
Ideas as Images: Presentation versus Representation | p. 79 |
Causes, Existence, and Ideas | p. 82 |
Introduction | p. 82 |
Descartes's Causal Principles and the Rule of Truth | p. 84 |
The Fundamentality Thesis and the Main Causal Argument for the Existence of God in Meditation III | p. 88 |
The Relation between the Causal Argument and the Ontological Argument | p. 94 |
The Causal Principle and the Proof of the External World in Meditation VI | p. 96 |
The Proof of the External World in Principles II, 1 | p. 103 |
Descartes's Ambivalence toward the Senses | p. 107 |
Alternative Accounts of Descartes's Notion of Eminent Containment | p. 110 |
Inadequacy versus Misperception in our Idea of God | p. 111 |
The Sense Experience of Primary Qualities | p. 113 |
Some Background | p. 113 |
The Account of Sense Experience of Primary Qualities in Mature Cartesian Philosophy | p. 116 |
Descartes's Empirical Theory of the Sense Experience of Primary Qualities | p. 122 |
Referred Sensations | p. 131 |
Imaginal Images | p. 135 |
The Perceptual Representation of Ordinary Objects | p. 139 |
Descartes's Theory of Natural Signs: The Constitutive versus the Minimalist Interpretation | p. 139 |
Referral Judgments: What are They? | p. 143 |
Referral Judgments: Why Do We Make Them? | p. 151 |
The Theory of Natural Knowledge | p. 156 |
Introduction | p. 156 |
The Account of Cognitive Impulse in the Rules for the Direction of the Mind | p. 158 |
The Mature Theory of Natural Reasons | p. 159 |
Natural Inclinations and the Proofs of the External World in Meditation VI and Principles II, 1 | p. 168 |
Dispositions to Affirm Particular Properties of Corporeal Things | p. 173 |
The Cartesian Circle and the Theory of Natural Knowledge | p. 177 |
The Janus-faced Theory of Ideas of the Senses | p. 179 |
Introduction: The Cartesian Regulatory Ideal | p. 179 |
The Doctrine of the Material Falsity of Ideas of the Senses in Meditation III | p. 180 |
The Non(re)presentational Property | p. 182 |
Material Falsity as Mis(re)presentation | p. 184 |
Descartes's Case against Treating Ordinary Sense Experience as a Form of Concrete Intuitive Awareness of Aristotelian Objects | p. 187 |
Descartes's Argument that Aristotelian Objects Are Inconceivable (The Causal Argument) | p. 190 |
The Methodological Corollary and the Mind-Body Problem | p. 194 |
Material Falsity as Obscurity: Sense (3) | p. 195 |
From Obscure Ideas of the Senses to Clear and Distinct Ideas of the Senses | p. 198 |
Epilogue | p. 208 |
The Cogito: Syllogism or Immediate Inference | p. 223 |
Notes | p. 227 |
Bibliography | p. 253 |
Index | p. 259 |
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