Acknowledgements | p. xi |
List of abbreviations | p. xiii |
The socio-redaction criticism of Luke-Acts | p. 1 |
Social and political influences on Lucan theology | p. 1 |
Towards a socio-redaction criticism of Luke-Acts | p. 2 |
The methodology of the social sciences | p. 6 |
The comparative method | p. 9 |
Objections to the application of the social sciences to the New Testament | p. 12 |
Legitimation and Luke-Acts | p. 16 |
The community | p. 24 |
Luke's audience-a Christian community | p. 24 |
When and where | p. 27 |
Jews and Gentiles in Luke's community | p. 30 |
Introduction: the case for a Gentile audience | p. 30 |
The universalist theme in Luke-Acts | p. 33 |
The incident at Nazareth (Lk 4.16-30) and pious Gentiles | p. 34 |
God-fearers in Luke-Acts | p. 36 |
Sectarian strategies | p. 46 |
Introduction | p. 46 |
The sociology of sectarianism: typology and model | p. 47 |
Sectarian strategies in Luke-Acts | p. 53 |
Church and sect | p. 53 |
Sectarian responses to the world | p. 58 |
From Jewish reform movement to Christian sect | p. 65 |
Table-fellowship | p. 71 |
Table-fellowship between Jews and Gentiles in Luke-Acts | p. 71 |
Jewish antipathy to dining with Gentiles | p. 73 |
The anthropological perspective: external threat and purity laws | p. 73 |
Literary and historical evidence for the Jewish ban on dining with Gentiles | p. 76 |
The attitude to table-fellowship between Jews and Gentiles in Galatians, Mark and Matthew | p. 86 |
Table-fellowship in Galatians | p. 87 |
Table-fellowship in Mark | p. 89 |
Matthew and table-fellowship | p. 91 |
Table-fellowship in Luke-Acts | p. 93 |
The conversion of Cornelius | p. 93 |
The Apostolic Council | p. 97 |
Other instances of table-fellowship between Jews and Gentiles in Acts | p. 99 |
The nature of the meal in Acts 27.33-8 | p. 101 |
Table-fellowship and Luke's legitimatory purpose | p. 105 |
The law | p. 110 |
Introduction | p. 110 |
The law in Luke's Gospel | p. 111 |
The infancy narratives | p. 111 |
Jesus' respect for the law | p. 114 |
Jesus' transcendence of the law | p. 115 |
Jesus' challenge to the law | p. 117 |
Jewish paranomia in the Third Gospel | p. 118 |
Luke 16.16-18 | p. 120 |
Lucan omissions of legal material | p. 121 |
The law in Acts | p. 122 |
Stephen and the law | p. 122 |
Paul and the law | p. 125 |
Conclusion | p. 128 |
The Temple | p. 131 |
The prominence of the Temple in Luke-Acts | p. 131 |
Luke's ambivalent attitude to the Temple | p. 133 |
The explanation for Luke's attitude to the Temple | p. 135 |
Historical reality and Lucan redaction in Acts 6.1-8.3 | p. 135 |
Introduction | p. 135 |
The identity of the 'Hebrews' and the 'Hellenists' in Acts 6.1 | p. 136 |
The expulsion of the Hellenists from Jerusalem | p. 139 |
The conflict between Hebrews and Hellenists | p. 141 |
Temple, God-fearers and Gospel | p. 145 |
The attitude of Diaspora Jews to the Temple and the law | p. 146 |
The Temple and the cult | p. 148 |
Marginalized God-fearers in Jerusalem | p. 154 |
The impact of the Gospel | p. 157 |
Conclusion: Luke's redaction and the needs of his community | p. 161 |
The poor and the rich | p. 164 |
A theology of the destitute in Luke-Acts? | p. 164 |
Luke's theology of poverty and its social setting | p. 169 |
The rich and the poor in the Hellenistic cities of the Roman East | p. 171 |
Social stratification | p. 171 |
The experience of poverty | p. 175 |
Conclusion | p. 179 |
The Lucan version of the Nazareth pericope in its Hellenistic setting | p. 179 |
The social strata represented in Luke's community | p. 179 |
Luke 4.18-19 and the experience of poverty | p. 180 |
Conclusion | p. 182 |
The rich and the poor in Luke's community | p. 183 |
The upper socio-economic strata in Luke's community | p. 183 |
The poor in Luke's community | p. 185 |
Conclusion | p. 187 |
Luke's theology of the poor | p. 187 |
Good news for the poor, grim news for the rich | p. 187 |
The rich and the poor in 1 Enoch 92-105 | p. 189 |
Luke's attitude to salvation: its other-worldly dimension | p. 191 |
Luke's attitude to salvation: its this-worldly dimension | p. 193 |
Conclusion | p. 197 |
Rome and the ancestral theme | p. 201 |
Politically sensitive material in Luke-Acts | p. 201 |
The Roman empire in Luke-Acts | p. 201 |
Apologetic or legitimation? | p. 205 |
An historical outline of the apologetic explanation | p. 205 |
Problems with the apologetic approach | p. 207 |
An analysis of the religio licita theory | p. 211 |
Roman respect for ancestral tradition | p. 214 |
The ancestral theme in Luke-Acts | p. 215 |
Conclusion: political legitimation in Luke-Acts | p. 217 |
Epilogue: community and Gospel | p. 220 |
Notes | p. 224 |
Index of biblical references | p. 259 |
Index of secondary authors | p. 267 |
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