Series Editor's Preface | p. xi |
Acknowledgments | p. xiii |
Note on Transliteration and Translation of Arabic Words | p. xv |
Introduction | p. 1 |
Custom in the Islamic Legal Tradition: Past and Present | p. 1 |
Custom and Religion | p. 2 |
Custom and the Problem of Definition | p. 4 |
The Purpose of the Study | p. 5 |
The Thesis | p. 10 |
The Scope of the Study | p. 11 |
The Method | p. 12 |
Custom and the Major Debates in the Field of Islamic Studies | |
Custom and Islamic Law in Modern Scholarship | p. 17 |
The Beginnings and the Emergence of a Dominant Paradigm | p. 18 |
Ethnographic Studies | p. 19 |
Literary Textual Studies | p. 23 |
Qadi Justice and Max Weber's Influence | p. 28 |
Reactions to the Dominant Paradigm | p. 30 |
Revisions and Paradigm Shifts | p. 31 |
Studies Devoted to 'Urf | p. 32 |
Normative Juristic Approach | p. 38 |
Concluding Remarks | p. 42 |
Beginning and Early History | |
Normative Foundations of the Concept of Custom in the Islamic Legal Tradition | p. 45 |
The Definition of 'Urf | p. 49 |
Textual Foundations of 'Urf in the Qur'an | p. 50 |
'Urf in the Sunnah of the Prophet | p. 52 |
From 'adah to 'Urf: Theological Foundations of the Concept of Custom as reflected in the Debate over Causality | p. 59 |
The Mu'tazili and the Ash'ari Schools on Causality | p. 60 |
Al-Ghazali and Ibn Rushd between Occasionalism and Determinism | p. 64 |
Al-Juwayni and the Link between the Theological 'adah and the Juristic 'adah? | p. 68 |
Custom between the Theoretical School and the Applied School | p. 71 |
The Beginnings and the Origins | p. 71 |
The Works of Jurisprudence (Usul): The Early Structure of the Sources | p. 73 |
The Theoretical Approach (Tariqat al-Mutakallimin) | p. 76 |
Conventional Signification (al-dalalah al-'urfiyyah) | p. 77 |
Particularization of the General (Takhsis al-'amm) | p. 78 |
'Urf and the Verification of Reports (Tawatur and Ijma)' | p. 79 |
'Urf, Ijtihad, Istifta' | p. 84 |
Al-Juwayni's Theory of 'Urf and the Discourse on Political Contingencies | p. 85 |
The Applied Approach (Tariqat al-Fuqaha') | p. 87 |
The Debate on Juristic Preference (Istihsan) | p. 89 |
Development and Expansion | |
The Expansion of Legal Theory | p. 95 |
Custom in Mainstream Legal Theory and Emerging Legal Genres | p. 95 |
Custom within the Four Sources: 'Urf and Qiyas | p. 96 |
Beyond the Four Sources: 'Urf and Istidlal | p. 100 |
The Scope of the Sources: 'Urf and Takhsis | p. 105 |
Conclusion | p. 110 |
Custom and Legal Maxims: al-Qawa'id al-Fiqhiyyah | p. 111 |
The Development of the Genre | p. 111 |
'Urf and the Criteria for the Evaluation of Benefits | p. 114 |
Types of Indicators | p. 115 |
Scattered Implications of 'Urf in Substantive Law | p. 116 |
Customary Permission and Customary Condition | p. 117 |
Jurisprudential Maxims and Substantive Maxims | p. 119 |
Legal Maxims and the Deep Structure | p. 121 |
The Five Cardinal Maxims | p. 123 |
Custom and the Objectives of Shari'ah: Maqasid al-Shari'ah | p. 125 |
Maqasid in Legal Theory | p. 126 |
Custom in al-Shatibi's Theory of Objectives | p. 128 |
The Objectives of Shari'ah | p. 130 |
The Ultimate Objective: Achieving People's Benefits | p. 130 |
The Subsidiary Objectives | p. 135 |
Classifications of Customs | p. 138 |
Custom as a Category | p. 139 |
Custom as a Measure | p. 141 |
Custom, Legal Application, and the Construction of Reality | p. 147 |
Custom and Ijtihad | p. 149 |
Custom and Legal Application between Fatwa and Hukm | p. 149 |
Custom and Judges' Verdicts | p. 153 |
Custom, Jurisconsults' Opinions, and Legal Change | p. 160 |
Conclusion | p. 167 |
Notes | p. 173 |
Bibliography | p. 227 |
Index | p. 241 |
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