When Farmer Oak smiled, the corners of his mouth spread till they
were within an unimportant distance of his ears, his eyes were
reduced to chinks, and diverging wrinkles appeared round them,
extending upon his countenance like the rays in a rudimentary sketch
of the rising sun.
His Christian name was Gabriel, and on working days he was a young
man of sound judgment, easy motions, proper dress, and general good
character. On Sundays he was a man of misty views, rather given to
postponing, and hampered by his best clothes and umbrella: upon the
whole, one who felt himself to occupy morally that vast middle space
of Laodicean neutrality which lay between the Communion people of
the parish and the drunken section,--that is, he went to church, but
yawned privately by the time the congregation reached the Nicene
creed, and thought of what there would be for dinner when he meant to
be listening to the sermon. Or, to state his character as it stood
in the scale of public opinion, when his friends and critics were in
tantrums, he was considered rather a bad man; when they were pleased,
he was rather a good man; when they were neither, he was a man whose
moral colour was a kind of pepper-and-salt mixture.
Since he lived six times as many working-days as Sundays, Oak's
appearance in his old clothes was most peculiarly his own--the mental
picture formed by his neighbours in imagining him being always
dressed in that way. He wore a low-crowned felt hat, spread out at
the base by tight jamming upon the head for security in high winds,
and a coat like Dr. Johnson's; his lower extremities being encased
in ordinary leather leggings and boots emphatically large, affording
to each foot a roomy apartment so constructed that any wearer might
stand in a river all day long and know nothing of damp--their maker
being a conscientious man who endeavoured to compensate for any
weakness in his cut by unstinted dimension and solidity.
