Gone Beyond (Volume 2)
The Prajnaparamita Sutras, The Ornament of Clear Realization, and Its Commentaries in the Tibetan Kagyu Tradition
By: Karl Brunnholzl
Hardcover | 16 July 2011 | Edition Number 1
At a Glance
876 Pages
22.8 x 15.2 x 5.6
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Gone Beyond contains the first in-depth study of the Abhisamayalamkara (the text studied most extensively in higher Tibetan Buddhist education) and its commentaries in the Kagyu School. This study (in two volumes) includes translations of Maitreya's famous text and its commentary by the Fifth Shamarpa Goncho Yenla (the first translation ever of a complete commentary on the Abhisamayalamkara into English), which are supplemented by extensive excerpts from the commentaries by the Third, Seventh, and Eighth Karmapas and others. Thus it closes a long-standing gap in the modern scholarship on the Prajnaparamita Sutras and the literature on paths and bhumis in mahayana Buddhism.
The first volume presents an English translation of the first three chapters of the Abhisamayalamkara and its commentary by the Fifth Shamarpa. The second volume presents an English translation of the final five chapters and its commentary by the Fifth Shamarpa.
Industry Reviews
"Maitreya's Ornament of Clear Realization, along with its commentaries, opens a window into the vast landscape of the Prajnaparamita Sutras territory that has been largely left unexplored by Western scholars and practitioners. . . . Karl Brunnh lzl's breathtaking scholarship, lucid translations, and deep insight into the meaning of these texts brings this vast body of teachings to life. Gone Beyond is bound to be an invaluable reference work for scholars and practitioners for years to come."--Andy Karr, author of Contemplating Reality
"In a stimulating and accessible way, Karl Brunnh lzl's Gone Beyond brings us into the vast and profound world of prajaparamita literature. In these two volumes of Gone Beyond (with a companion volume soon to follow), we discover the foundation of the Mahayana path in all its glory."--Elizabeth Callahan, translator of The Treasury of Knowledge: Book Six, Part Three
"These two volumes of Gone Beyond are a groundbreaking work and a great treasure for Western Buddhism."--Dzogchen Ponlop Rinpoche, from the Foreword to Volume 1 "Prajnaparamita literature, which deals with the Mahayana doctrine of emptiness, is notoriously impenetrable, certainly not the sort of material that one can jump right into no matter how fine the translation. However, Brunnh lzl provides a masterful introduction that surveys the history of the text and its many Tibetan commentaries and makes sense of the complex subject matter."--Buddhadharma: The Practitioners Quarterly
An Aspiration by H.H. the Seventeenth Karmapa, Ogyen Trinley Dorje | p. 13 |
Foreword by H.H. the Seventeenth Karmapa | p. 15 |
Foreword | p. 17 |
Acknowledgments | p. 19 |
Introduction | p. 21 |
The prajnaparamita sutras | p. 23 |
The Abhisamayalamkara and its commentaries | p. 47 |
What is the view of the Abhisamayalamkara? | p. 81 |
The Abhisamayalamkara in its traditional setting | p. 93 |
The place of the prajnaparamita sutras and the Abhisamayalamkara in modern scholarship | p. 107 |
Is there any practical relevance to the Abhisamayalamkara? | p. 111 |
The Abhisamayalamkara as a contemplative manual | p. 119 |
Some remarks on the distinct exegetical approaches of the commentaries by the Eighth Karmapa and the Fifth Shamarpa | p. 129 |
Overview of the present three-volume study of commentaries on the AA | p. 201 |
Translation: A Concise Elucidation of the Abhisamayalamkara (Topics One to Three)1 | p. 205 |
Paying homage, which is the cause for other persons giving rise to openness for the fruitional mother | p. 207 |
The purpose and the connection, which are the causes for others giving rise to openness for this treatise | p. 222 |
The eight topics as what is to be explained | p. 225 |
The knowledge of all aspects (what is to be attained) | p. 235 |
The generation of bodhicitta (the motivation) | p. 235 |
The instructions that teach the means of practice | p. 241 |
The explanation of the branches of penetration (the result of practicing the instructions) | p. 264 |
The disposition as the foundation for the arising of practice | p. 283 |
The focal object of practice | p. 292 |
The aim of practice | p. 296 |
The armorlike practice in six sets of six | p. 298 |
The practice of ninefold engagement | p. 301 |
The practice of the seventeen equipments | p. 309 |
The practice of final deliverance | p. 328 |
The knowledge of the path (the means to attain the knowledge of all aspects) | p. 331 |
The causes of the knowledge of the path | p. 331 |
The manner of the knowledge of the path of sravakas | p. 333 |
The manner of the knowledge of the path of pratyekabuddhas | p. 336 |
The manner of the knowledge of the path of bodhisattvas | p. 341 |
The path of seeing | p. 341 |
The path of familiarization | p. 345 |
The function of the path of familiarization | p. 345 |
The path of familiarization as aspiration, which accumulates virtue | p. 347 |
Its benefit | p. 348 |
The path of familiarization as dedication, which makes virtue not going to waste | p. 349 |
The path of familiarization as rejoicing, which makes virtue increase | p. 351 |
The nature of the uninterrupted path-the path of familiarization as accomplishment | p. 351 |
The nature of the path of liberation-the pure path of familiarization | p. 352 |
The knowledge of entities (the root of the knowledge of all aspects, which includes the points to go astray) | p. 357 |
The nature of the knowledge of entities | p. 362 |
The reason for being close or distant | p. 362 |
The divisions of antagonistic factors and remedies | p. 363 |
The training (the engagement) | p. 366 |
The path of seeing (the fruition of engagement) | p. 368 |
Selected General Topics From Jg and Jns | p. 371 |
The knowledge of all aspects | p. 371 |
Bodhicitta | p. 371 |
JG's presentation | p. 371 |
JNS's presentation | p. 395 |
The instructions | p. 397 |
JG's presentation | p. 397 |
JNS's presentation | p. 403 |
The two realities | p. 406 |
General presentation | p. 406 |
The way in which the two realities become the objects of the wrong ideas of apprehending them as mutually exclusive | p. 409 |
The way in which the two realities are not mutually exclusive | p. 415 |
The qualms that are to be eliminated | p. 415 |
The reasoning that is the means for eliminating these qualms | p. 416 |
The manner of eliminating said qualms | p. 416 |
The path of preparation | p. 417 |
The four stages of the path of preparation | p. 417 |
The focal objects and aspects of the path of preparation | p. 420 |
The four conceptions in the context of the path of preparation | p. 423 |
The disposition | p. 428 |
General explanation | p. 428 |
The disposition is not a nonimplicative negation | p. 446 |
The single yana and buddha nature in all beings | p. 447 |
Other commentaries on the disposition | p. 454 |
The focal object of practice | p. 488 |
The equipment of wisdom | p. 492 |
The nature of phenomena and wisdom in relation to being self-empty versus other-empty | p. 492 |
The explanation of emptiness (the object) and the way in which it is observed by wisdom (its subject) | p. 495 |
Various ways of asserting the definite number of emptinesses (including the wisdoms that correspond to the twenty emptinesses) | p. 501 |
The basis of emptiness | p. 505 |
The manner of being empty | p. 506 |
Nondual wisdom | p. 508 |
The equipment of the ten bhumis | p. 514 |
The nature of the bhumis, which are the remedies | p. 514 |
The nature of the object of meditative equipoise | p. 525 |
The nature of the obstacles to be relinquished | p. 534 |
The knowledge of the path | p. 548 |
The five causes of the knowledge of the path | p. 548 |
The knowledge of the path of sravakas | p. 559 |
What is to be known-the nature of the path of the sravakas | p. 559 |
The phase of the path of the mahayana during which this knowledge is generated | p. 563 |
The question of whether the path or the knowledge of the path is taught here | p. 564 |
The knowledge of the path of pratyekabuddhas | p. 566 |
The knowledge of the path of bodhisattvas | p. 570 |
The supports in which it arises | p. 570 |
What is to be generated-the path of seeing | p. 572 |
The path of familiarization | p. 591 |
The path of familiarization and its function in general | p. 591 |
The path of familiarization as aspiration | p. 598 |
The path of familiarization as dedication | p. 601 |
The uncontaminated path of familiarization | p. 609 |
The utterly pure path of familiarization | p. 610 |
Removing qualms about the manner in which the stains are relinquished | p. 613 |
The all-knowledge | p. 615 |
The presentation of the objects of knowledge (skandhas, dhatus, and ayatanas) | p. 615 |
The explanation of the five skandhas | p. 615 |
The way in which they correspond to the dhatus and the ayatanas | p. 622 |
The way in which they correspond to the four realities, the five bases, and so on | p. 624 |
Sravakas and pratyekabuddhas do not realize phenomenal identitylessness | p. 625 |
The three natures | p. 628 |
How they are taught in the sutras | p. 628 |
Explanation according to the scriptural system of Yogacara | p. 629 |
Charts | p. 633 |
The three realms of samsara and their subdivisions | p. 634 |
The 108 repetitive phrases of the prajnaparamita sutras | p. 635 |
The five paths | p. 636 |
The sixteen aspects of the four realities of noble ones according to the Abhidharmakosabhasya, TOK, and the Abhidharmasamuccaya | p. 639 |
The aspects of the four realities of the noble ones in the abhidharma and the prajnaparamita sutras | p. 643 |
The kinds of samgha according to the Abhidharmakosa | p. 647 |
The twenty-five kinds of bodhisattva samgha in the revised edition of the Prajnaparamitasutra in Twenty-five Thousand Lines and the twenty kinds of samgha in AA I.23-24 | p. 649 |
The twenty kinds of samgha according to the Vrtti, the Aloka, the Vivrti, JNS, and CE | p. 651 |
Comparison of the terminologies of the types of samgha in the revised edition of the Prajnaparamitasutra in Twenty-five Thousand Lines, the AA, and the Abhidharmakosa | p. 655 |
The nine stages of settling the mind (calm abiding), the four flaws, and the eight remedies | p. 657 |
General sets of samadhis | p. 658 |
Specific sets of samadhis and qualities | p. 659 |
The thirty-seven dharmas concordant with enlightenment and the five paths according to the Vaibhasikas | p. 665 |
The common order of the thirty-seven dharmas concordant with enlightenment and their matching with the five paths (according to non-Vaibhasikas and the mahayana) | p. 667 |
The factors to be relinquished through seeing and familiarization according to the sravakas | p. 669 |
The way of relinquishment of the factors to be relinquished through seeing and familiarization on the eight levels of the sravakas | p. 670 |
The factors to be relinquished through seeing and familiarization according to the mahayana (Abhidharmasamuccaya and Abhisamayalamkara) | p. 671 |
Afflictive obscurations, cognitive obscurations, and obscurations of meditative absorption according to JNS | p. 672 |
The sixteen moments of the wisdoms of readiness and cognition on the path of seeing according to the Abhidharmakosa, the Abhidharmasamuccaya, and Aryavimuktisena and Haribhadra as per JNS | p. 675 |
The four remedies | p. 677 |
The correspondences of skandhas, ayatanas, and dhatus | p. 678 |
Notes | p. 679 |
Index | p. 923 |
Table of Contents provided by Ingram. All Rights Reserved. |
ISBN: 9781559393560
ISBN-10: 1559393564
Series: Prajnaparamita Sutras : Book 1
Published: 16th July 2011
Format: Hardcover
Language: English
Number of Pages: 876
Audience: General Adult
Publisher: RANDOM HOUSE US
Country of Publication: US
Edition Number: 1
Dimensions (cm): 22.8 x 15.2 x 5.6
Weight (kg): 1.37
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