As president of the American Museum of Natural History, Henry Fairfield Osborn (1857-1935) was an important figure in late-19th- and early-20th-century American science. His career put him in a unique position to find the first humans and his public profile lent authority to his pronouncements on science, education and the state of society. His reputation was second only to Darwin. In 1922, Osborn led an expedition subsequently synonymous with the discovery of an array of dinosaurs, in an attempt to prove that Central Asia was the cradle of Man, effectively to "see where we came from". This was the Central Asiatic Expedition. Osborn argues that contemporary humans had developed from human-like ancestors with little direct connection to primates, the difference being the level of struggle - the harder the struggle, the more developed the species became.
Though Darwinian evolution provided a useful pseudo-scientific theory for social injustice, with perceived racial differences taken as indicators of biological "facts" which could be used to support behaviour stemming from prejudice, the work of Osborn linked questions of evolution, the biological study of ethnicity, and social Darwinism in a way as yet unexplored. Part of Osborn's larger objective was to show that an individual's characteristics were a result of their biological and geographical origins. His search for the origins of man was this idea taken to its biological extreme. This text examines Osborn's work with an emphasis on his own personal experience. The author argues that it would be simplistic to view him as a racist merely, and invokes a complex set of paradigms that must be considered when reviewing Osborn's thought and work. Raised a Presbyterian, he retained Christian values, though he was proud to describe himself as a staunch empiricist.
In this analysis, Osborn believed that if his theory of evolution was borne out it would, by analogy, suggest that his belief in the possibility of achieving salvation would also be borne out, as, to him, both were products of God's laws.
Industry Reviews
Prize: Nominated for the Pfizer Prize 2003 'Brian Regal's book derives from a fresh study of Osborn's published and especially his archival sources, and provides important new insights into the motivations behind both the evolutionary and social theories of one of the most enigmatic figures of early twentieth-century biology.A Tracing Osborn's theory of an Asian origin of human beings to his religious upbringing that mandated improvement through struggle, Regal places Osborn's human evolutionary theories squarely in both the scientific and evangelicalA context of late nineteenth and early twentieth century America.' Garland E. Allen, Washington University in St Louis 'This is a wonderful book about a fascinating man. Henry Fairfield Osborn was a great leader in science at the beginning of the last century and a dedicated champion of evolution. He was also a man with all of the prejudices (and some) of his day, and at the fore of efforts to restrict immigration and otherwise repress those not of his class and race. It would be easy - too easy - to paint him in stark white or black, but Brian Regal brings a much more subtle brush, showing how complex and interesting are the issues, and how looking at an all-too-human person can throw light on him and his society - on us and our society. Highly recommended!' Michael Ruse, Florida State University 'Regal...bring[s] to his subject a valuable dispassionate academic eye and a lively style which is infectiously readable.... excellent.' Fortean Times '... very good intellectual biography of Osborn that is often nuanced with an appreciation for the complexity of issues.' Journal of the History of Biology 'Regal argues that a closer study of Osborn's personal development, especially in his early years, can throw light both on the nature and the origins of his biological and social evolutionism. I think that his book substantiates this claim, and I certainly feel that I now understand Osborn's views much better than