Translator's Introduction to the Fifth Edition | |
Translator's Introduction to the Fourth Edition | |
References to Works of Kant and Heidegger | |
Preface to the Fourth Edition | |
Prefaces to the First, Second, and Third Editions | |
Introduction: The Theme and Structure of the Investigation | p. 1 |
The Starting Point for the Laying of the Ground for Metaphysics | p. 3 |
The Traditional Concept of Metaphysics | p. 3 |
The Point of Departure for the Laying of the Ground for Traditional Metaphysics | p. 6 |
The Laying of the Ground for Metaphysics as "Critique of Pure Reason" | p. 9 |
Carrying Out the Laying of the Ground for Metaphysics | p. 13 |
The Essence of Knowledge in General | p. 14 |
The Essence of the Finitude of Knowledge | p. 18 |
The Ground for the Source of the Laying of the Ground for Metaphysics | p. 24 |
The Outline of the Stages in the Laying of the Ground for Ontology | p. 26 |
The Method for Revealing the Origin | p. 28 |
The Elucidation of Space and Time as Pure Intuitions | p. 31 |
Time as the Universal Pure Intuition | p. 34 |
The Pure Concept of Understanding (Notion) | p. 36 |
Notions as Ontological Predicates (Categories) | p. 39 |
The Question Concerning the Essential Unity of Pure Knowledge | p. 42 |
The Ontological Synthesis | p. 43 |
The Problem of the Categories and the Role of Transcendental Logic | p. 46 |
The Elucidation of the Transcendence of Finite Reason as Basic Intention of the Transcendental Deduction | p. 50 |
The Two Ways of the Transcendental Deduction | p. 53 |
The External Form of the Transcendental Deduction | p. 60 |
Transcendence and Making-Sensible | p. 63 |
Image and Schema | p. 65 |
Schema and Schema-Image | p. 68 |
The Transcendental Schematism | p. 72 |
Schematism and Subsumption | p. 77 |
The Highest Synthetic Principle as the Full Determination of the Essence of Transcendence | p. 81 |
Transcendence as the Laying of the Ground for Metaphysica Generalis | p. 85 |
The Laying of the Ground for Metaphysics in Its Originality | p. 89 |
The Formative Center of Ontological Knowledge as Transcendental Power of Imagination | p. 89 |
The Transcendental Power of Imagination as the Third Basic Faculty | p. 94 |
The Transcendental Power of Imagination and Pure Intuition | p. 99 |
The Transcendental Power of Imagination and Theoretical Reason | p. 102 |
The Transcendental Power of Imagination and Practical Reason | p. 109 |
The Originality of the Previously Laid Ground and Kant's Shrinking-Back from the Transcendental Power of Imagination | p. 112 |
The Transcendental Power of Imagination and Its Relation to Time | p. 121 |
The Inner Temporal Character of the Transcendental Power of Imagination | p. 123 |
Time as Pure Self-Affection and the Temporal Character of the Self | p. 132 |
The Originality of the Previously Laid Ground and the Problem of Metaphysics | p. 137 |
The Laying of the Ground for Metaphysics in a Retrieval | p. 143 |
The Previously Laid Ground and the Outcome of the Kantian Laying of the Ground for Metaphysics | p. 144 |
The Idea of a Philosophical Anthropology | p. 146 |
The Question Concerning the Human Essence and the Authentic Result of the Kantian Ground-Laying | p. 150 |
The Problem of a Possible Determination of Finitude in Human Beings | p. 153 |
The Original Working-Out of the Question of Being as the Way to the Problem of Finitude in Human Beings | p. 155 |
The Understanding of Being and Dasein in Human Beings | p. 158 |
The Idea of a Fundamental Ontology | p. 162 |
The Inception and the Course of Fundamental Ontology | p. 164 |
The Goal of Fundamental Ontology | p. 167 |
The Idea of Fundamental Ontology and the Critique of Pure Reason | p. 170 |
Notes on the Kantbook | p. 175 |
Ernst Cassirer: Philosophy of Symbolic Forms. Part Two: Mythical Thought, Berlin, 1925 | p. 180 |
Davos Lectures: Kant's Critique of Pure Reason and the Task of a Laying of the Ground for Metaphysics | p. 191 |
Davos Disputation between Ernst Cassirer and Martin Heidegger | p. 193 |
On Odebrecht's and Cassirer's Critiques of the Kantbook | p. 208 |
On the History of the Philosophical Chair Since 1866 | p. 213 |
Editor's Afterword | p. 219 |
Translator's Notes | p. 223 |
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