Secularizing the Sacred

It is indeed a great attempt to argue that the epistemology of worship should be grounded not on the model of power and control, but on the model of love and connectedness. The role of theological education is to educate the sense of interconnections with God and nature, the sense of feelings, caring and love and love for humanity. These are the foundational issues needed to be addressed by modern educators. On the whole, the author has done a thorough research, both on the historical understanding of the liturgical minimization process and the discussion of the related theologies and educational theories underlying the issues. -- Peter Tze Ming Ng, China Victory Theological Seminary of Hong Kong
Well argued and rigorously presented outline of how the foundational elements present in the theological thought and liturgical expression of Calvin has been supplanted by a Zwinglian trend that has become the overarching force in Presbyterianism in New South Wales. This carefully orchestrated and politically engineered reshaping of the epistemology from primary virtues of love and connectedness to a technological, mechanical view based on power and control is forcefully documented. -- Prof. Most Rev. Roger Herft, Archbishop of Perth, Australia
I was ordained as an Elder of the Presbyterian Church in 1985, after decades in the Methodist tradition, and have been deeply concerned by the progressive minimisation of the liturgical heritage of the Church described and analysed so brilliantly by the authors. I embraced the explicit symbolism and liturgy of my new Church from 1977, which deepened my spiritual understanding and was a defining moment in my Christian journey. I was impressed by the theological application of transformative subjugation and the notion of power and control. The authors insistence on the development of a specific Christian epistemology is critically important and a paradynamic shift which will impact on theological education for decades to come. The profound influence of Scottish Presbyterianism on the development of my own Sydney medical school, and of the current downgrading of the importance of many of their Christian traditions, hallmarks of the school, provide uncomfortable parallels to this narrative. I would commend this book wholeheartedly to anyone who values the legacy of the Church, and can think laterally to the implications for other disciplines facing similar challenges. -- Cojoint Professor Alan D. Hewson, Newcastle University
This work is important because the writer indicates that there is little or no formal attention played to the subject of worship within the Australian Church and this is particularly the case in the Presbyterian tradition. This work therefore fills a gap in the historical literature. -- Professor Stewart Gill, University of Queensland