The City of God (1-10)

De Civitate Dei

By: John E. Rotelle (Editor), St Augustine, William Babcock (Translator)

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Paperback | 1 January 2013

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472 Pages

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22.86 x 15.49 x 1.27

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Along with his Confessions, The City of God is undoubtedly St. Augustine's most influential work. In the context of what begins as a lengthy critique of classic Roman religion and a defense of Christianity, Augustine touches upon numerous topics, including the role of grace, the original state of humanity, the possibility of waging a just war, the ideal form of government, and the nature of heaven and hell. But his major concern is the difference between the City of God and the City of Man - one built on love of God, the other on love of self. One cannot but be moved and impressed by the author's breadth of interest and penetrating intelligence. For all those who are interested in the greatest classics of Christian antiquity, The City of God is indispensible.

This long-awaited translation by William Babcock is published in two volumes, with an introduction and annotation that make Augustine's monumental work approachable. This volume, Books 1-10, contains Augustine's critique of the Roman religious, political, and intellectual tradition explaining that Rome's traditional gods were neither able to provide happiness in this life nor in the life to come.

Industry Reviews

This new translation will deservedly become the standard for many years to come. Gregory W. Lee,
Wheaton College, Illinois

"This is a magnificent new translation, sure to be welcomed by readers of Augustine old and new. It is certainly worthy of a place among the great translations of this work, offering an eminently readable and accurate rendition. One forgets one is reading a translation -- isn't that the goal of all great translating? Highly recommended. "

John Cavadini,
Professor of Theology and Director of the Institute for Church Life, University of Notre Dame

"City of God is read by theologians and philosophers, classicists and historians of ideas. All will be grateful to William Babcock for his new subheadings and summaries, which trace the articulations of Augustine's carefully connected argument. Babcock's long reflection and deep understanding, expressed in his outstanding Introduction, shape every sentence of this clear and thoughtful translation."

Gillian Clark,
Professor Emerita, University of Bristol; Co-editor, Oxford Early Christian Studies

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