The Place of God in Piers Plowman and Medieval Art - Professor Mary Clemente Davlin

The Place of God in Piers Plowman and Medieval Art

By: Professor Mary Clemente Davlin

Hardcover | 28 July 2001

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Very few poets except the authors of the Hebrew Scriptures and the New Testament have tried to write in any extended way about God. Even Dante confines his vision of Christ and the Trinity to a few passages at the end of "Paradiso" and most religious lyric poets concentrate more on their own attitudes and reactions to God, their prayer, longing, repentance, suffering or joy, than on the nature of God. Among English poems, three narratives, "Piers Plowman", "Paradise Lost" and "Paradise Regained" are exceptional in their extensive, explicit poetry about god and their direct concern with the mysteries of Biblical faith. This work looks at "Piers Plowman", confronting not only the alterity of culture resulting from a lapse of almost 700 years, but also the more profound alterity of the subject matter. The author explores the poem's language about the place of God in the context of art, architecture and public religious language, using this context to show both what public meanings certain images (literary or visual) already had in the 14th century, and "what could be imagined" about the place of God.
Industry Reviews
'Through its reference to visual art, Davlin's book adds a powerful reading of Piers Plowman to current critical debate... in its subtlety of expression and complexity of argument, [Davlin's] book will contribute effectively and powerfully to the critical conversation about the poem.' Professor Louise Bishop, University of Oregon '... offers some truly original insights into the world of Piers Plowman.' Bulletin Codicologique 'This book is particularly useful for those who have read the poem and who are familiar with medieval thought and art, but the clear exposition of the art and text make it accessible to non-specialists as well.' Religious Studies Review 'Sr. Mary Davlin's aim, to locate and position her topic within the text and the visual culture constituting its environment, is accomplished with lucidity and finesse. Though her close focus on the poet's language is informed by extensive reference to art and sociology, it is jargon-free and original without being tendentious. With footnotes of sometimes heroic length and 25 half-tone illustrations forming an integral part of the argument, it worthily reflects its dedicatee Charles Muscatine's wide-ranging vision of medieval aesthetics and style... many brilliant comments... Davlin's basic approach is thoroughly justified and displays exemplary balance in its use of many different kinds of evidence and sensitive inwardness with the poet's thought and sensibility... This is perhaps the most enlightening book on Piers Plowman for a decade, and it deserves to be widely read and carefully pondered.' Anglia

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